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                <text>J, Cordilia</text>
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                <text>In today's typical workplaces, stress is seen as becoming increasingly more common. Occupational stress is that stress which derives specifically from conditions in the workplace. 'Burn out is a by-product of stress. The study aims to understand the difference in the levels of occupational stress, which arise due to the conditions in the work place and levels of burnout, between government school women teachers and private school women teachers. The sample consisted of 30 government teachers and 31 private teachers who teach the high school and higher secondary students. The Occupational Stress Index was used to measure their occupational stress levels. The Maslach Burnout Inventory (MBI) educational survey was used to measure the levels of burnout. The results oft test indicate that government school teachers experience higher levels of occupational stress in the components of-role conflict, role ambiguity, unreasonable group and political pressure, responsibility for persons and unprofitability than private school teachers. With regard to burnout, government school teachers experience higher level than private school teachers in components of emotional exhaustion and depersonalization.</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/862</text>
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                <text>10.12724/ajss.10.8</text>
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                <text>Centre for Publications, CHRIST (Deemed to be University), Bangalore</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/862/809</text>
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                <text>Copyright (c) 2017 Artha - Journal of Social Sciences</text>
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                <text>http://creativecommons.org/licenses/by-nc/4.0</text>
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                <text>Artha Journal of Social Sciences; Vol. 6 No. 1 (2007): Artha Journal of Social Sciences; 72 - 78</text>
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                <text>0000-0000</text>
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                <text>"A Study of Occupational Stress and Burnout among Government School Teachers and Private School Teachers "</text>
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                <text>N, Sucharita</text>
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                <text>Reproductive health in general and adolescent reproductive health in particular has not received concerted attention in our country so far. The traditional view of marriage as "protection' to girls in puberty from premarital sexual exploitation thrusts them into conjugality even before physical maturity is attained. This paper presents hospital-based data of 51 married adolescent girls in their antenatal phase, consulting a local hospital in the city of Visakhapatnam. This qualitative study included take a personal data sheet and a semi structured interview schedule to assess sexual and reproductive health knowledge of the respondents. Findings from the study revealed that two-thirds of the adolescents were married before the legal age of marriage, one-fourth of the sample were undernourished and 98% were anaemic. Themes from content analysis revealed knowledge of sexual and reproductive health to be minimal. Contraceptive knowledge, HIV awareness, negotiating reproductive decision-making and fertility issues were found to be low.</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/861</text>
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                <text>10.12724/ajss.10.7</text>
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                <text>Centre for Publications, CHRIST (Deemed to be University), Bangalore</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/861/808</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="5567">
                <text>Copyright (c) 2017 Artha - Journal of Social Sciences</text>
              </elementText>
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                <text>http://creativecommons.org/licenses/by-nc/4.0</text>
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            <elementTextContainer>
              <elementText elementTextId="5569">
                <text>Artha Journal of Social Sciences; Vol. 6 No. 1 (2007): Artha Journal of Social Sciences; 55 - 71</text>
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                <text>0000-0000</text>
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                <text>"Adolescent Reproductive Health: Choice or Chance? "</text>
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                  <text>Artha Journal of Social Sciences</text>
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                <text>Rekha, S V Surya</text>
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                <text>2021-09-21</text>
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                <text>Abuse as every one knows, is not only wife-beating or bride burning, it can take many forms. It is not confined to lower socioeconomic levels of society. Women suffer emotional abuse at every level, even in so called educated, "cultured" houses. Psychological and emotional abuse is more common here. What is worse is that many times the victims themselves are not aware that they are being abused. Among the various types of psychological abuse, I wish to concentrate on "AmbientAbuse" — a very subtle form of abuse, where the victim is hardly aware that she is being abused. She believes that everything is normal and that it is her thoughts and behavior that are at fault. In the words of Sam Vaknin, who introduced the concept, 'Ambient abuse is the stealthy, subtle, underground currents of maltreatment that sometimes go unnoticed even by the victims themselves, until it is too late. Ambient abuse penetrates and permeates everything but is difficult to pinpoint and identify. It is ambiguous, atmospheric, and diffuse. Hence its insidious and pernicious effects. It is by far the most dangerous kind of abuse there is". Ambient abuse, therefore, is the fostering, propagation, and enhancement of an atmosphere of fear, intimidation, instability, unpredictability and irritation. There are no acts of traceable explicit abuse, nor any manipulative settings of control. Yet, the irksome feeling remains, a disagreeable foreboding, a premonition, a bad omen. In the long term, such an environment erodes the victim's sense of self-worth and self-esteem. Self-confidence is shaken badly. Often, the victim adopts a paranoid or schizoid stance and thus renders himself or herself exposed even more to criticism and judgment. The roles are thus reversed: the victim is considered mentally deranged and the abuser the suffering soul. There are five categories of ambient abuse and they are often combined in the conduct of a single abuser: I. Inducing Disorientation, II. Incapacitating, Ill. Shared Psychosis , IV Abuse of Information, V Control by Proxy. The current paper explores the extent of awareness about ambient abuse prevalent in our society. A survey conducted in this area revealed the lack of knowledge about ambient abuse among women belonging to different walks of life.</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/860</text>
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                <text>10.12724/ajss.10.6</text>
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                <text>eng</text>
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                <text>Centre for Publications, CHRIST (Deemed to be University), Bangalore</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/860/807</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="5549">
                <text>Copyright (c) 2017 Artha - Journal of Social Sciences</text>
              </elementText>
              <elementText elementTextId="5550">
                <text>http://creativecommons.org/licenses/by-nc/4.0</text>
              </elementText>
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                <text>Artha Journal of Social Sciences; Vol. 6 No. 1 (2007): Artha Journal of Social Sciences; 41 - 54</text>
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                <text>0000-0000</text>
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                <text>"Women - The Silent Victims of Ambient Abuse "</text>
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                <text>Ghosh, Manika</text>
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                <text>2021-09-21</text>
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                <text>Women are equal or near equal to men in as far as sheer number is concerned, constituting almost 50% of the world population. However, it is common knowledge that this is where all comparisons end. Women's lives, the social pressures they are subjected to and the compulsions to comply with them are in great measure a contrast to that of men. From the earliest humans, women have been associated with sexuality (Salisbury, 2001). Although modern civilization has brought about socio-economic and political changes women's live and the way women are viewed have changed little. Patriarchal society that we live in even today expects women to achieve certain standards of aesthetics, although it is physically, emotionally and financially costly (Travis &amp;amp; Payne, 2007). Society holds certain beauty myths, and women are condemned for not taking care of themselves, "since it implies defying hierarchy of men in society" (Smolak &amp;amp; Moore, 2001). Media, which is a powerful tool influencing public opinion, has only been propagating these myths. As a result women's body image has undergone a significant change over the years. This has created another form of psych °social control over women. This paper tries to examine the impact of mass media on women's lives in relation to their physical and psychosocial health.</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/859</text>
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                <text>10.12724/ajss.10.5</text>
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                <text>eng</text>
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                <text>Centre for Publications, CHRIST (Deemed to be University), Bangalore</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/859/806</text>
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                <text>The biological model in health research is biased to women issues by minimizing them into anatomical and physiological factors. As one critical article put it 'women are studied for what distinguishes them from men their breast-and genitals"[Meyerowitz and Hart,7993]. The paper presents a critical review of strands of health research and feminist psychology, which have drawn upon biological concepts (eg,hormones) and processes (eg, reproduction) to account for perceived tigender differences in health research. The overemphasis of biological dimension of gender differences is analysed with the background of philosophical assumptions of health research. The social construction of gender bias in eating disorders is also explored in the later section of the paper. Thus the paper attempts to bring the attention of health researchers to the problem of endorsing stereotypical accounts of women gender in health research and neglecting social, discursive practices, which define femininities.</text>
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                <text>Artha Journal of Social Sciences; Vol. 6 No. 1 (2007): Artha Journal of Social Sciences; 19 - 27</text>
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                <text>"Female Body Concerns in Health Research: A Feminist Psychological Perspective "</text>
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                <text>From womb to grave, in times of peace as well as war, women face discrimination at the hands of the state, community and the family. Female infanticide deprives countless women of life itself. Every year, millions of women are raped by partners, relatives, friends and strangers, by employers, colleagues and security officials. "Marginalized women" today are the focus of concern and, several of their issues are strongly debated to bring about positive changes. Reliefs, improvements and facilities for various groups of marginalized women are remarkable achievements in the progress of our present society. Several professional bodies have highlighted their efforts to support different marginalized women sectors but have also mentioned their concern about its very existence and alarming increase in the size of these sectors. Current world scenario indicates the role of various organizations in working for the cause of different sectors of marginalized woman. Has the momentous of this work shadowed the issue of "marginalization of women"?</text>
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                <text>Artha Journal of Social Sciences; Vol. 6 No. 1 (2007): Artha Journal of Social Sciences; 12 - 18</text>
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                <text>"Marginalization of Women: it’s Influence on Mental Health, Well being and Productivity "</text>
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                <text>God created man and woman as complementary beings to each other.But man decided otherwise and enslaved woman for satisfaction of his own desires. The roles of men and women have undergone little or no change over the ages. A woman's identity has always been with reference to others. She does not have an identity of her own as an individual. Even successful women have had to incorporate masculine characteristics to achieve this The roles of men have also not undergone any change. They continue to be comfortably cocooned in their permanent roles as lord and master. In this scenario our objectives should be to empower women so that they realize their potential and power. A nation which has its women empowered will be the most powerful and strongest nation in the world.</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/856</text>
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                <text>Artha Journal of Social Sciences; Vol. 6 No. 1 (2007): Artha Journal of Social Sciences; 09 - 11</text>
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                <text>Rees, N. Solomon</text>
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                <text>Feminism has come a long way. Gone are the days when women took out rallies to fight for their suffragist rights. Gone are the days when women demanded for the demonstration of equality in their pay slips. Gone are the days when women writers were bashful to reveal their gender identify and wrote in the guise of a male. Thanks to the surging waves of Feminists movements, the emergence of the "new woman" has turned the tables on the patriarchal world order. In an age of cyber punkism, when the proxemics of the 'private' and the 'public' has been problematised, the 'muscle power' has been contested and wrested by the 'lung power' and 'scribal power' of women's writing and has become a force to reckon with The claims, however, of feminism in its fight for women's liberation are not without limitations. Black feminists Barbara Christian and Alice Walker and Third world feminists Gayatri Chakravarthi Spivak and Chandra Talpade Mohanfy have articulated their concerns of homogenizing the female subjectivity without contextualizing its cultural constructions. This paper seeks to extend the argument further by looking into the representational politics within the Third World feminist discourses. Also the lingo, 'women's liberation' has become the watchword of feminist's movements across worlds (First, Second, and the Third). Drawing on Jacques Lacan's theoretical insistence that there is no feminine outside language, the ambiguity that clouds the term/language of feminists is subjected to scrutiny all the while highlighting the need for a comprehensive sociological awareness in articulating women's concerns. Therefore this paper purports to interrogate the validation of certain claims of 'feminism' and its complicity with the Lichtung of academia which is increasingly becoming a fetish.</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/855</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/855/799</text>
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                <text>Copyright (c) 2017 Artha - Journal of Social Sciences</text>
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                <text>Artha Journal of Social Sciences; Vol. 6 No. 1 (2007): Artha Journal of Social Sciences; 03 - 08</text>
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                <text>0000-0000</text>
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                <text>"Interrogating the Language of Feminists in the Context of India and Africa "</text>
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                <text>C, Somashekher</text>
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                <text>One of the oldest applications of sociology has been in the field of rural society, as more and more sociologists devoted their attention to the study of regional differences from the sociological point of view. The problem of education in modern societies cannot be over¬estimated. Hence, crucial need for the education of the rural masses is strongly felt. It is very fascinating to probe into the intricate realities pertaining to the background, aspirations and achievements of the students coming from rural and urban background in the field of higher education. In all 300 research scholars of Bangalore University drawn from rural and urban areas were studied by employing an interview schedule. Surprisingly, the data consist of 197 student scholars coming from rural areas. The findings seem to negate the much debated and lamented poor levels of representation, aspirations and achievements of rural students in the field of higher education. Further, the findings indicate that the identity of student scholars with rural background has significant and positive implications for gender, faculty, social origin and orientations.</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/853</text>
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                <text>10.12724/ajss.9.6</text>
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                <text>Centre for Publications, CHRIST (Deemed to be University), Bangalore</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/853/797</text>
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                <text>Copyright (c) 2017 Artha - Journal of Social Sciences</text>
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                <text>Artha Journal of Social Sciences; Vol. 5 No. 2 (2006): Artha Journal of Social Sciences; 64 - 77</text>
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                <text>0000-0000</text>
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                <text>"Regional Differences among Student Scholars: A Sociological Analysis "</text>
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                <text>Raheem, A. Abdul</text>
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                <text>Sustainability of renewable natural resources, in general, and common pool natural resources (e.g., land, Water and Forests) in particular has now become a major concern to natural resources policy makers, planners, scholars and managers in both developed and developing countries of the world. The term "Sustainability" implies the ability of a natural resources system to produce socially optimum level of output which is necessary to meet in perpetuity the needs and aspirations of the people dependent on the system, with no detrimental effects on the resources system itself and the physical environment, and with no imposition of significantly greater risks on future generations. In other words, sustainabilify implies not only conserving natural products which are maintaining ecological functions and supply of natural resources products essential to the livelihoods of local people. Although the CPRs include such diverse things as common pastures or grazing lands, community forests, community fish ponds, lakes, rivers, streams, ground water basins, air sheds, etc., they all face one common problem and that is: how to co-ordinate the whole community. The occurrence to "the tragedy of the commons" implies loss of sustainability, which translates to loss of welfare on part of those who depend on the CPRs in question for their livelihood. Both developed and developing countries of the world are best with "the tragedy of the commons" and are in search of practicable strategies to resolve the problem. In this paper, drawing upon India's experience, an attempt is made to show how the watershed management approach could attain sustainability of the renewable natural resources of land, water and forest in general and CPRs in particular.</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/852</text>
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                <text>10.12724/ajss.9.5</text>
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                <text>Centre for Publications, CHRIST (Deemed to be University), Bangalore</text>
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              <elementText elementTextId="5423">
                <text>Copyright (c) 2017 Artha - Journal of Social Sciences</text>
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                <text>Artha Journal of Social Sciences; Vol. 5 No. 2 (2006): Artha Journal of Social Sciences; 54 - 63</text>
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                <text>"Approaches to Watershed Management and Sustainability of the Renewable Natural Resources: An Indian Experience "</text>
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